When Kon-Fu-Tse met Wen-Poh-Hsuche-Tse, he did not speak a word. Then his companion, Tse-Lu, said, “Master, for a long time you have wished to see Wen-Poh-Hsuche-Tse. Why is it that you don’t speak, now that you see him?” Kon-Fu-Tse answered, “One only needs to look at someone like him. There is no need for speaking. One must see a sage in order to experience him.”
In the presence of the Maharshi, the same thing happened to me when I saw him for the first time, and during the many years that I visited him again and again, especially during the three years that I stayed near him almost without interruption. It is for this same reason I find it ever difficult to speak or write about the Maharshi, as I am often asked to do. For a sage who always lives in the realisation, St Dionysius’s words hold good: “All that you may say about God is untrue, for God is beyond speech and therefore what you say about God relates to something else.” Therefore, if in India someone asks me to speak or to write about the Maharshi, I am inclined to answer that the questioner ought to visit the Maharshi and see for himself.
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