2017年9月19日火曜日

Beauty & Pure 229



He who begot you as a child you made 
Into a beggar; as a child yourself 
You then lived everywhere just to support 
Your own huge belly; I too am a child. 
Oh Child God in that niche! Encountering one 
Born after you, is your heart made of stone?
I pray you look at me!





















2017年8月20日日曜日

Beauty & Pure 228








From ~~~ Sri Ramana Maharshi official website :
Sri Ribhu Gitai:I

n the early days of Bhagavan Sri Ramana Maharshi’s
residence on the holy Arunachala Mountain,
his disciples would gather and recite before him,
often late into the night, the Ribhu Gitai.
Its Tamil translation appears to have been the most-recited scripture
in the awe-inspiring presence of the Maharshi while he resided on the hill.
The audio delineates in definite terms
the characteristics of a Jivanmukta,
and its recitation invariably serves to subdue the mind,
lifting the aspirant to exalted states of consciousness.
The Maharshi has even said that the reading of the Ribhu Gitai
is as good as samadhi itself..












2017年8月8日火曜日

Beauty & Pure 227





Yesterday a Bengali Swami in ochre robes by name Hrishikesanand came here. This morning from 8-30 to 11-00 Bhagavan continuously discussed spiritual matters with him. That voice flowed full of nectar and uninterruptedly like the waters of the Ganges. How can my pen keep pace with that great flow? That amrit (nectar) can only be drunk deep with the hand of devotion: how can it be gathered and conveyed on paper? When Sri Bhagavan was relating his experiences in Madurai of the vision of death, these eyes were incapable of taking in the radiance of his personality, these ears of grasping the full wisdom of his words. It is natural for the enthusiasm of one who relates an incident to reflect the level of intelligence of him who listens.
I should have given you a more detailed account of the questions asked by the Swami and the replies given by Bhagavan; only at present the place reserved for ladies in the hall is rather far from Bhagavan, and, as I happened to be sitting at the back, I could not hear properly all that was being discussed. I did however hear one thing clearly. Bhagavan said, “In the vision of death, though all the senses were benumbed, the aham sphurana (Self-awareness) was clearly evident, and so I realised that it was that awareness that we call ‘I’, and not the body. This Self-awareness never decays. It is unrelated to anything. It is Self-luminous. Even if this body is burnt, it will not be affected. Hence, I realised on that very day so clearly that that was ‘I’.”
Many more such things were said but I could not follow or remember them; and so I am not able to write any more about them. There have been several discussions as this before, I am only sorry I have let slip such innumerable gems. Please excuse my laziness and indifference in not writing you even though you have been asking me all these days to write.
('Letters From Ramanasramam', Letter 2 (AHAM SPHURANA). The photo is of the room referred to above.)
























2017年5月14日日曜日

Beauty & Pure 226































As Bhagavan was descending the Hill,
one of the workers,
just outside the Asramam stopped work
and was about to prostrate before the Master.
Then the Master said:
“To engage in your duty is the true prostration.”
The Master’s attendant asked:
“How?”
Bhagavan.:
“To perform one’s duty carefully is the greatest service to God








2017年5月5日金曜日

2017年1月29日日曜日

Beauty & Pure 224




What exists in truth is the Self alone. The world, the individual soul and God are appearances in it. Like silver in mother-of-pearl, these three appear at the same time and disappear at the same time.








2017年1月22日日曜日

Beauty & Pure 223





“If a man considers he is born he cannot avoid the fear of death. Let him find out if he has been born or if the Self has any birth. He will discover that the Self always exists, that the body which is born resolves itself into thought and that the emergence of thought is the root of all mischief. Find wherefrom thoughts emerge. Then you will abide in the ever-present inmost Self and be free from the idea of birth or the fear of death.”