2018年6月25日月曜日

Beauty & Pure 237





“hearing, reflection and one-pointedness are necessary”.
They think that they must pass through
savikalpa samadhi and nirvikalpa samadhi
before attaining Realisation.
Hence all these questions.
Why should they wander in that maze?
What do they gain at the end?
It is only cessation of the trouble of seeking.
They find that the Self is eternal and self-evident.
Why should they not get that repose
even this moment?
A simple man, not learned,
is satisfied with japa or worship.
A Jnani is of course satisfied.
The whole trouble is for the book-worms.
Well, well. They will also get on.


























2018年5月31日木曜日

Beauty & Pure 236



Guru is the Self....
Sometimes in his life a man
becomes dissatisfied with it,
and, not content with what he has,
he seeks the satisfaction of his desires,
through prayer to God etc.
His mind is gradually purified
until he longs to know God,
more to obtain His grace
than to satisfy his worldly desires.
Then,
God’s grace begins to manifest.
God takes the form of a Guru
and appears to the devotee,
teaches him the Truth and,
moreover,
purifies his mind by association.
The devotee’s mind gains strength
and is then able to turn inward.
By meditation it is further purified
and it remains still
without the least ripple.
That calm expanse is the Self.
~~~~~~
























2018年4月15日日曜日

Beauty & Pure 235





"In this state
it is as difficult to think a thought
as it is for those in bondage
to be without thoughts."


I also remember him telling us,

"You ask me questions
and I reply and talk to you.
If I do not speak or do anything,
I am automatically drawn within,
and where I am I do not know."























2018年3月30日金曜日

Beauty & Pure 234



Five Verses on The Self *.
These are the last verses composed by Bhagavan.
They were written at the instance of a devotee, Suri Nagamma,
the author of Letters from Sri Ramanasramam.
He wrote them first in Telugu,
but to a Tamil metrical form called venba,
and then translated them into Tamil.
Since there was already a composition of
Shankaracharya called the Atma Panchakam,
Bhagavan decided to call his composition
Ekatma Panchakam.























2018年2月4日日曜日

Beauty & Pure 233



Q.
Can I dispense with outside help
and by my own effort
get into the deeper truth by myself?.
M.
True.
But the very fact you are possessed
of the quest of the Self
is a manifestation of the Divine Grace.
It is effulgent in the Heart,
the inner being,
the Real Self.
It draws you from within.
You have to attempt to get in from without.
Your attempt is Vichara,
the deep inner movement is Grace.
That is why I say
there is no real Vichara without Grace,
nor is there Grace active for him
who is without Vichara.
Both are necessary.























2017年12月18日月曜日

Beauty & Pure 232




A European lady, Mrs. Gasque (D.), gave a slip of paper on which was written: We are thankful to Nature and the Infinite Intelligence for your Presence among us. We appreciate that your Wisdom is founded upon pure Truth and the basic principle of Life and Eternity. We are happy that you remind us to “Be still and Know THAT”.
[D.]: What do you consider the future of this Earth?
Answer (M.): The answer to this question is contained in the other sheet. 'Be still and know that I AM GOD.'
“Stillness” here means “Being free from thoughts”.
D.: This does not answer the question. The planet has a future - what is it to be?
M.: Time and space are functions of thoughts. If thoughts do not arise there will be no future or the Earth.
D.: Time and space will remain even if we do not think of them.
M.: Do they come and tell you that they are? Do you feel them in your sleep?
D.: I was not conscious in my sleep.
M.: And yet you were existing in your sleep.
D.: I was not in my body. I had gone out somewhere and jumped in here just before waking up.
M.: Your having been away in sleep and jumping in now are mere ideas. Where were you in sleep? You were only what you are, but with this difference that you were free from thoughts in sleep.






















2017年10月31日火曜日

Beauty & Pure 231




All the sastras are meant only
to make the man retrace his steps
to the original source.
He need not gain anything new.
He must only give up
his false ideas
and useless accretions.
Instead of doing it
he tries to catch hold
of something strange
and mysterious
because he believes
that his happiness
lies elsewhere.
That is the mistake.
If one remains as the Self there is bliss.
Probably he thinks that being quiet
does not bring about the state of bliss.
That is due to his ignorance.
The only practice is to find out
“to whom these questions arise.”