
Asked, if "I" is not directly perceived, they get confused, because "I" does not announce itself as an object in front and only the perception with the senses can be recognised by them as 'knowledge' ; this habit is so strong with them.
A stanza in 'Thevaram' says : "O Sages, eager to get over all misery, worry not about inferences and examples ! Our 'Light' is ever shining forth from within ! With mind clear, live in God !"
This is direct perception. Will the common people admit it ? They want God to appear in front of them as a bright Being, mounted on a Bull. Such a vision once originated must also end. It is therefore transient. 'Thevaram' speaks of the Eternal and Ever-experienced Being. This 'Thevaram' takes one directly to the Reality.
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