2017年1月22日日曜日

Beauty & Pure 223





“If a man considers he is born he cannot avoid the fear of death. Let him find out if he has been born or if the Self has any birth. He will discover that the Self always exists, that the body which is born resolves itself into thought and that the emergence of thought is the root of all mischief. Find wherefrom thoughts emerge. Then you will abide in the ever-present inmost Self and be free from the idea of birth or the fear of death.”








2017年1月3日火曜日

Beauty & Pure 222




 “I do not know how to worship. So kindly show me the way to worship.”
Answer (M.): Is there a ‘worshipper’ and a ‘worshipped’? Find out the ‘I’, the worshipper; that is the best way. Always the seer must be traced.









2016年11月27日日曜日

Beauty & Pure 221






D.: Are there heaven (swarga) and hell (naraka) ?
Maharshi: There must be someone to go there. They are like dreams. We see time and space exist in dream also. Which is true, dream or wakefulness?






2016年11月16日水曜日

Beauty & Pure 220






The moon shines by reflecting the light of the sun. When the sun has set, the moon is useful for displaying objects. When the sun has risen no one needs the moon, though its disc is visible in the sky. So it is with the mind and the heart. The mind is made useful by its reflected light. It is used for seeing objects. When turned inwards, it merges into the source of illumination which shines by Itself and the mind is then like the moon in the daytime."








2016年10月1日土曜日

Beauty & Pure 219


"Meditation should not be on the right or the left. 
Meditation should be on the Self. 
Everyone knows 'I am'. 
Who is the'I'? "
















2016年7月3日日曜日

Beauty & Pure 218



M. If you call him a fool who keeps [luggage] on his head [while traveling in a railway carriage], a thousand times more foolish is it to bear your burden when you get into the spiritual life, whether it is Vichara-marga, path of knowledge or Bhakthi-marga, path of devotion.
D. But can I throw off all my responsibilities, all my commitments?
M. Now, look at the temple tower, Gopura. There are many statues in it and there is a big statue, one in each corner. Have you seen them?
D. Yes. I have.
M. Now I tell you this. The big tall tower is supported by those statues.
D. How can that be ? What do you mean?
M. I mean when speaking thus, that it is not more foolish than your attitude when you say that you have to carry and are carrying all cares, burdens, responsibilities, etc.
The Lord of the Universe carries the whole burden. You imagine you do. You can hand all your burden to his care. Whatever you have to do you will be made an instrument for doing that at the right time. Do not think you cannot do it unless you have the desire to do
it. Desire does not give you the strength to do. The strength is the Lord's.
D. Am I to understand that you are giving me the essence of Karma yoga.
M. It is the essence of Karma yoga, of Bhakti yoga, why, even of Jnana yoga, for even though the paths in the beginning may differ, they all eventually lead to this position.









2016年6月19日日曜日

Beauty & Pure 217





By a steady and continuous investigation into the nature of the mind, the mind is transformed into That to which the 'I' refers and that is verily the Self. Mind has necessarily to depend for its existence on something gross: it never subsists by itself. It is this mind that is otherwise called the subtle body, the ego, the jiva or the soul.